<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet type="text/xsl" href="static/style.xsl"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-09-19T18:54:10Z</responseDate><request verb="GetRecord" identifier="oai:openscholar.dut.ac.za:10321/5219" metadataPrefix="oai_dc">https://openscholar.dut.ac.za/server/oai/request</request><GetRecord><record><header><identifier>oai:openscholar.dut.ac.za:10321/5219</identifier><datestamp>2025-04-03T01:11:07Z</datestamp><setSpec>com_10321_7</setSpec><setSpec>col_10321_8</setSpec></header><metadata><oai_dc:dc xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:doc="http://www.lyncode.com/xoai" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
   <dc:title>Exploring foundation phase teachers’ practices of infusing Ubuntu in a rural KwaZulu-Natal school</dc:title>
   <dc:creator>Mthiyane, Thokozani Sivikele</dc:creator>
   <dc:contributor>Rajah, S. S.</dc:contributor>
   <dc:contributor>Mago, Stephen</dc:contributor>
   <dc:subject>Foundation teachers</dc:subject>
   <dc:subject>Ubuntu (Philosophy)</dc:subject>
   <dc:subject>Rural schools</dc:subject>
   <dc:subject>Early childhood teachers--South Africa--KwaZulu-Natal</dc:subject>
   <dc:subject>Ubuntu (Philosophy)</dc:subject>
   <dc:subject>Rural schools--South Africa--KwaZulu-Natal</dc:subject>
   <dc:description>Submitted in fulfilment of the requirements for the Degree of Doctor of Education at the Durban University of Technology, Durban, South Africa, 2023.</dc:description>
   <dc:description>The transmission of African philosophy is a crucial responsibility within African indigenous &#xd;
education from the community perspective. Furthermore, the valuing of indigenous &#xd;
knowledge and the heritage of indigenous people is a stated principle of the National &#xd;
Curriculum Statement (NCS) in South Africa. This study explored the case of Foundation &#xd;
Phase teachers’ practices of infusing Ubuntu in a rural KwaZulu-Natal primary school. In &#xd;
particular, the study explored teachers’ practices, as leaders, in the infusion of Ubuntu &#xd;
values, attitudes and behaviour that are synonymous with an African philosophy of &#xd;
education within a homogenous African indigenous rural community. Data was generated &#xd;
from semi-structured interviews, focus group discussions and document analyses.&#xd;
Foundation Phase teachers, parents and community elders participated in the study to &#xd;
answer the main research questions. The study was enhanced by using a theoretical &#xd;
framework for teacher leadership that delineated the zones wherein teachers’ practices &#xd;
were investigated. The framework elaborated on their roles in teaching and learning, &#xd;
pedagogy, curriculum development, leading in-service education, assisting other &#xd;
teachers, participating in whole school development, and collaborating with neighbouring &#xd;
schools in the community. Since Ubuntu has varying nuances of meaning and practices &#xd;
within different indigenous communities, the study included the local community's voice &#xd;
on the authentic meaning and practices of Ubuntu. The study employed a single case &#xd;
study methodology involving teachers from a typical rural primary school in KwaZulu Natal. A qualitative, interpretive approach was adopted to understand and interpret &#xd;
teachers’ practices of infusing Ubuntu. Purposive and snowball sampling allowed the &#xd;
researcher to access suitable school and community informants, respectively. Since &#xd;
indigenous education draws meanings and practices of its philosophy from the ‘voice’ of &#xd;
the local indigenous community, the study first sought to gain insight into Ubuntu from &#xd;
indigenous knowledge holders in the community. Interestingly, it was found that &#xd;
community understanding of Ubuntu concurred with that of the literature. Notably, it was &#xd;
also found that the teachers’ understanding and practices of Ubuntu resonated with the &#xd;
local community's. This was an important finding since teachers who promote the values or principles of Ubuntu need to be spiritually connected to Ubuntu to inspire learners to &#xd;
sustain this philosophy for generations to come. The study’s key finding was that rural &#xd;
Foundation Phase teachers endeavoured to promote indigenous philosophy and culture &#xd;
embedded in an African worldview of Ubuntu. Although teachers did not set out to &#xd;
explicitly enculturate Ubuntu, they were engaged in various practices, including being &#xd;
exemplars of Ubuntu, indigenous pedagogy and cultural events that helped to infuse &#xd;
Ubuntu philosophy. These practices were part of their interpretations of traditional African &#xd;
culture and values. However, the lack of collaboration with indigenous knowledge holders &#xd;
in the different zones of teachers’ practices presented a lost opportunity for teachers to &#xd;
lead in the infusion of authentic indigenous wisdom into children’s education. In terms of &#xd;
how they experienced their practices, it was found that social problems that affected &#xd;
learners’ receptiveness and the prevalence of young parents who have opposing &#xd;
influences presented a challenge to teachers’ efforts. Curriculum and administrative &#xd;
constraints also burdened teachers who did not find a supportive framework for infusing &#xd;
African philosophy of education into their formal professional practices. A &#xd;
recommendation from the study is a proposed new framework for rural teacher leadership &#xd;
in infusing African philosophy of education into the classroom. The model extends the &#xd;
teacher leadership framework to include parents, elders and indigenous knowledge &#xd;
holders from the local community. Additional practices that explicitly infuse African &#xd;
indigenous educational philosophy, pedagogy, and methodology are included. The study &#xd;
further contributes significantly to new knowledge of the status of the enactment of the &#xd;
principle of valuing indigenous knowledge and African education philosophy. The study’s &#xd;
findings, drawn from the local community on the meanings and practices of Ubuntu,&#xd;
contribute to the field of indigenous knowledge systems</dc:description>
   <dc:description>D</dc:description>
   <dc:date>2024-03-27T08:42:08Z</dc:date>
   <dc:date>2024-03-27T08:42:08Z</dc:date>
   <dc:date>2023-08-09</dc:date>
   <dc:type>Thesis</dc:type>
   <dc:identifier>https://hdl.handle.net/10321/5219</dc:identifier>
   <dc:identifier>https://doi.org/10.51415/10321/5219</dc:identifier>
   <dc:language>en</dc:language>
   <dc:format>252 p</dc:format>
   <dc:format>application/pdf</dc:format>
</oai_dc:dc></metadata></record></GetRecord></OAI-PMH>